In that copse, Roland doubted not, the savages had concealed a hopeless and helpless captive, the being for whom he had struggled and suffered so long and so vainly, the maid whose forebodings of evil had been so soon and so dreadfully realised.
In the meanwhile, the Indians on the road-side began the business for which they had assembled, that seemed to be, in the first place, the division of spoils, consisting of the guns, horses, and clothes of the dead, with sundry other articles, which, but for his unhappy condition, Roland would have wondered to behold: for there were among them rolls of cloth and calico, heaps of hawks'-bells and other Indian trinkets, knives, pipes, powder and ball, and other such articles, even to a keg or two of the fire-water, enough to stock an Indian trading-house.

These, wherever and however obtained, were distributed equally among the Indians by a man of lighter skin than themselves,--a half-breed, as Roland supposed,--who seemed to exercise some authority among them, though ever deferring in all things to an old Indian of exceedingly fierce and malign aspect, though wasted and withered into the semblance of a consumptive wolf, who sat upon a stone, buried in gloomy abstraction, from which, time by time, he awoke, to direct the dispersion of the valuables, through the hands of his deputy, with exceeding great gravity and state.
The distribution being effected, and evidently to the satisfaction of all present, the savages turned their looks upon the prisoner, eyeing him with mingled triumph and exultation; and the old presiding officer, or chief, as he seemed to be, shaking off his abstraction, got upon his feet and made him a harangue, imitating therein the ancient Piankeshaw; though with this difference, that, whereas the latter spoke entirely in his own tongue, the former thought fit, among abundance of Indian phrases, to introduce some that were sufficiently English to enable the soldier to guess, at least, a part of his meaning.

His oration, however, as far as Roland could understand it, consisted chiefly in informing him that he was a very great chief, who had killed abundance of white people, men, women, and children, whose scalps had, for thirty years and more, been hanging in the smoke of his Shawnee lodge,--that he was very brave, and loved a white man's blood better than whisky, and that he never spared it out of pity,--adding as the cause, and seeming well pleased that he could boast a deficiency so well befitting a warrior, that he had "_no heart_,"-- his interior being framed of stone as hard as the flinty rock under his feet.

This exordium finished, he proceeded to bestow sundry abusive epithets upon the prisoner, charging him with having put his young men to a great deal of needless trouble, besides having killed several; for which, he added, the Longknife ought to expect nothing better than to have his face blacked and be burnt alive,--a hint that produced a universal grunt of assent on the part of the auditors.

Having received this testimony of approbation, he resumed his discourse, pursuing it for the space of ten minutes or more with considerable vigour and eloquence; but as the whole speech consisted, like most other Indian speeches, of the same things said over and over again, those same things being scarce worth the trouble of utterance, we think it needless to say anything further of it; except that, first, as it seemed to Roland, as far as he could understand the broken expressions of the chief, he delivered a furious tirade against the demon enemy of his race, the bloody Jibbenainosay, the white man's War-Manito, whom he declared it was his purpose to fight and kill, as soon as that destroyer should have the courage to face him, the old Shawnee chief, like a human warrior,--and that it inspired several others to get up and make speeches likewise.