[History of the Conflict Between Religion and Science by John William Draper]@TWC D-Link bookHistory of the Conflict Between Religion and Science CHAPTER X 50/56
It gave her far more power than her asserted celestial authority, and, much as she claims to have done, she is open to condemnation that, with such a signal advantage in her hands, never again to be enjoyed by any successor, she did not accomplish much more.
Had not the sovereign pontiffs been so completely occupied with maintaining their emoluments and temporalities in Italy, they might have made the whole continent advance like one man.
Their officials could pass without difficulty into every nation, and communicate without embarrassment with each other, from Ireland to Bohemia, from Italy to Scotland.
The possession of a common tongue gave them the administration of international affairs with intelligent allies everywhere, speaking the same language. Not without cause was the hatred manifested by Rome to the restoration of Greek and introduction of Hebrew, and the alarm with which she perceived the modern languages forming out of the vulgar dialects. Not without reason did the Faculty of Theology in Paris re-echo the sentiment that, was prevalent in the time of Ximenes, "What will become of religion if the study of Greek and Hebrew be permitted ?" The prevalence of Latin was the condition of her power; its deterioration, the measure of her decay; its disuse, the signal of her limitation to a little principality in Italy.
In fact, the development of European languages was the instrument of her overthrow.
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