For each of these has naturally its own proper working; there is no confusion with the effects of contrary things--nay, even of itself it rejects what is incompatible.

And yet wealth cannot extinguish insatiable greed, nor has power ever made him master of himself whom vicious lusts kept bound in indissoluble fetters; dignity conferred on the wicked not only fails to make them worthy, but contrarily reveals and displays their unworthiness.

Why does it so happen?
Because ye take pleasure in calling by false names things whose nature is quite incongruous thereto--by names which are easily proved false by the very effects of the things themselves; even so it is; these riches, that power, this dignity, are none of them rightly so called.

Finally, we may draw the same conclusion concerning the whole sphere of Fortune, within which there is plainly nothing to be truly desired, nothing of intrinsic excellence; for she neither always joins herself to the good, nor does she make good men of those to whom she is united.' SONG VI.
NERO'S INFAMY.
We know what mischief dire he wrought-- Rome fired, the Fathers slain-- Whose hand with brother's slaughter wet A mother's blood did stain.
No pitying tear his cheek bedewed, As on the corse he gazed; That mother's beauty, once so fair, A critic's voice appraised.
Yet far and wide, from East to West, His sway the nations own; And scorching South and icy North Obey his will alone.
Did, then, high power a curb impose On Nero's phrenzied will?
Ah, woe when to the evil heart Is joined the sword to kill! VII.
Then said I: 'Thou knowest thyself that ambition for worldly success hath but little swayed me.

Yet I have desired opportunity for action, lest virtue, in default of exercise, should languish away.' Then she: 'This is that "last infirmity" which is able to allure minds which, though of noble quality, have not yet been moulded to any exquisite refinement by the perfecting of the virtues--I mean, the love of glory--and fame for high services rendered to the commonweal.