But if, as I set forth but now, there must needs be many tribes and peoples whom the fame of any single man cannot reach, it follows that he whom thou esteemest glorious seems all inglorious in a neighbouring quarter of the globe.

As to popular favour, I do not think it even worthy of mention in this place, since it never cometh of judgment, and never lasteth steadily.
'Then, again, who does not see how empty, how foolish, is the fame of noble birth?
Why, if the nobility is based on renown, the renown is another's! For, truly, nobility seems to be a sort of reputation coming from the merits of ancestors.

But if it is the praise which brings renown, of necessity it is they who are praised that are famous.
Wherefore, the fame of another clothes thee not with splendour if thou hast none of thine own.

So, if there is any excellence in nobility of birth, methinks it is this alone--that it would seem to impose upon the nobly born the obligation not to degenerate from the virtue of their ancestors.' SONG VI.
TRUE NOBILITY.
All men are of one kindred stock, though scattered far and wide; For one is Father of us all--one doth for all provide.
He gave the sun his golden beams, the moon her silver horn; He set mankind upon the earth, as stars the heavens adorn.
He shut a soul--a heaven-born soul--within the body's frame; The noble origin he gave each mortal wight may claim.
Why boast ye, then, so loud of race and high ancestral line?
If ye behold your being's source, and God's supreme design, None is degenerate, none base, unless by taint of sin And cherished vice he foully stain his heavenly origin.
VII.
'Then, what shall I say of the pleasures of the body?
The lust thereof is full of uneasiness; the sating, of repentance.

What sicknesses, what intolerable pains, are they wont to bring on the bodies of those who enjoy them--the fruits of iniquity, as it were! Now, what sweetness the stimulus of pleasure may have I do not know.