[The Consolation of Philosophy by Boethius]@TWC D-Link book
The Consolation of Philosophy

BOOK III
22/34

For were it not so, He would not be supreme of all things; for there would be something else more excellent, possessed of perfect good, which would seem to have the advantage in priority and dignity, since it has clearly appeared that all perfect things are prior to those less complete.

Wherefore, lest we fall into an infinite regression, we must acknowledge the supreme God to be full of supreme and perfect good.

But we have determined that true happiness is the perfect good; therefore true happiness must dwell in the supreme Deity.' 'I accept thy reasonings,' said I; 'they cannot in any wise be disputed.' 'But, come, see how strictly and incontrovertibly thou mayst prove this our assertion that the supreme Godhead hath fullest possession of the highest good.' 'In what way, pray ?' said I.
'Do not rashly suppose that He who is the Father of all things hath received that highest good of which He is said to be possessed either from some external source, or hath it as a natural endowment in such sort that thou mightest consider the essence of the happiness possessed, and of the God who possesses it, distinct and different.

For if thou deemest it received from without, thou mayst esteem that which gives more excellent than that which has received.

But Him we most worthily acknowledge to be the most supremely excellent of all things.


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