[The Consolation of Philosophy by Boethius]@TWC D-Link bookThe Consolation of Philosophy BOOK III 30/34
For oftentimes in the stress of circumstances will chooses the death which nature shrinks from; and contrarily, in spite of natural appetite, will restrains that work of reproduction by which alone the persistence of perishable creatures is maintained.
So entirely does this love of self come from drift of nature, not from animal impulse.
Providence has furnished things with this most cogent reason for continuance: they must desire life, so long as it is naturally possible for them to continue living.
Wherefore in no way mayst thou doubt but that things naturally aim at continuance of existence, and shun destruction.' 'I confess,' said I, 'that what I lately thought uncertain, I now perceive to be indubitably clear.' 'Now, that which seeks to subsist and continue desires to be one; for if its oneness be gone, its very existence cannot continue.' 'True,' said I. 'All things, then, desire to be one.' 'I agree.' 'But we have proved that one is the very same thing as good.' 'We have.' 'All things, then, seek the good; indeed, you may express the fact by defining good as that which all desire.' 'Nothing could be more truly thought out.
Either there is no single end to which all things are relative, or else the end to which all things universally hasten must be the highest good of all.' Then she: 'Exceedingly do I rejoice, dear pupil; thine eye is now fixed on the very central mark of truth.
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