Into this House they bring some of the Weapons or Instruments, which are in the Pagods or Temples, and place them on Stools at one end of the house, which is hanged with Cloth for that purpose, and before them on other Stools they lay Victuals: and all that time of the Sacrifice there is Drumming, Piping, Singing, and Dancing.

[Who eat the Sacrifices.] Which being ended, they take the Victuals away, and give it to those which Drum and Pipe, with other Beggars and Vagabonds; for only such do eat of their Sacrifices; not that they do account such things hallowed, and so dare not presume to eat them, but contrariwise they are now looked upon as polluted meat.

And if they should attempt to eat thereof, it would be a reproach to them and their Generations.
[Their Gods are local.] These Spirits or Gods are local.

For those which they worship in one County or part of the Land, are not known or owned to have power over the People in other parts.

But each Countrey hath several Spirits or Devils, that are peculiar to those places, and do domineer over them, and are known by several names they call them by: under whose subjection the People do acknowledge themselves to be: and, as I well perceive, do stand in a greater awe of them, than they do of them, whom they call and own to be their Gods.
[The subjection of this People to the Devil.] And indeed it is sad to consider, how this poor People are subjected to the Devil, and they themselves acknowledge it their misery, saying their Countrey is so full of Devils, and evil Spirits, that unless in this manner they should adore them, they would be destroyed by them.