"From the first, all or at least the generality of our churches," they said, "have been in a manner like so many ships, though holding forth the same general colours, yet launched singly, and sailing apart and alone on the vast ocean of these tumultuous times, and exposed to every wind of doctrine, under no other conduct than that of the word and spirit, and their particular elders and principal brethren, without association among themselves, or so much as holding out common lights to others to know where they were." A petition to this effect, though not in these terms, having been presented to his Highness, he reluctantly yielded.

He allowed a preliminary meeting of representatives of the Congregational churches in and about London to be held on June 21, 1658, and circular letters to be sent out to all the Congregational churches in England and Wales convoking a Synod at the Savoy on the 29th of September.

The Confession of Faith, if any, to be drawn up by this Synod was not, of course, to be the comprehensive State Confession foreshadowed in Article XI.

of the _Petition and Advice_, but only the voluntary agreement of the Congregationalists or Independents for themselves.
In fact, to all appearance, if the harmonious comprehension of moderate Anglicans, Presbyterians, Independents, and Baptists, within one and the same Church, was to be signified by written symbols as well as carried out practically, this could be done only by a plan of concurrent confessions justifying the concurrent endowments.

Even for that, it would seem, Cromwell was now prepared.