3).

He who knows the sections 7.

15 to 26 becomes _[=a]tm[=a]nanda_ and "lord of all worlds"; whereas an incorrect view gives perishable worlds.

In one Upanishad there is a verse (_Cvet_.

4.
5) which would indicate a formal duality like that of the S[=a]nkhyas;[29] but in general one may say that the Upanishads are simply pantheistic, only the absorption into a world-soul is as yet scarcely formulated.