The following, v.

83, breathes quite a different spirit:[29] Greet him, the mighty one, with these laudations, Parjanya praise, and call him humbly hither; With roar and rattle pours the bull his waters, And lays his seed in all the plants, a foetus.
He smites the trees, and smites the evil demons, too; While every creature fears before his mighty blow, E'en he that hath not sinned, from this strong god retreats, When smites Parjanya, thundering, those that evil do.
As when a charioteer with whip his horses strikes, So drives he to the fore his messengers of rain; Afar a lion's roar is raised abroad, whene'er Parjanya doth create the rain-containing cloud.
Now forward rush the winds, now gleaming lightnings fall; Up spring the plants, and thick becomes the shining sky.
For every living thing refreshment is begot, Whene'er Parjanya's seed makes quick the womb of earth.
Beneath whose course the earth hath bent and bowed her, Beneath whose course the (kine) behoofed bestir them, Beneath whose course the plants stand multifarious, He--thou, Parjanya--grant us great protection! Bestow Dyaus' rain upon us, O ye Maruts! Make thick the stream that comes from that strong stallion! With this thy thunder come thou onward, hither, Thy waters pouring, a spirit and our father.[30] Roar forth and thunder! Give the seed of increase! Drive with thy chariot full of water round us; The water-bag drag forward, loosed, turned downward; Let hills and valleys equal be before thee! Up with the mighty keg! then pour it under! Let all the loosened streams flow swiftly forward; Wet heaven and earth with this thy holy fluid;[31] And fair drink may it be for all our cattle! When thou with rattle and with roar, Parjanya, thundering, sinners slayest, Then all before thee do rejoice, Whatever creatures live on earth.
Rain hast thou rained, and now do thou restrain it; The desert, too, hast thou made fit for travel; The plants hast thou begotten for enjoyment; And wisdom hast thou found for thy descendants.
The different meters may point to a collection of small hymns.

It is to be observed that Parjanya is here the fathergod (of men); he is the Asura, the Spirit; and rain comes from the Shining Sky (Dyaus).

How like Varuna! The rain, to the poet, descends from the sky, and is liable to be caught by the demon, Vritra, whose rain-swollen belly Indra opens with a stroke, and lets fall the rain; or, in the older view just presented, Parjanya makes the cloud that gives the rain--a view united with the descent of rain from the sky (Dyaus).

With Parjanya as an Aryan rain-god may be mentioned Trita, who, apparently, was a water-god, [=A]ptya, in general; and some of whose functions Indra has taken.