5; vi.3.

7; iii.18.

1; iv.4.

4; 1.

6).
It is easy to see that in such a conception of a triune god, who is fearful yet kind, whose real name is unknown, while his visible manifestations are in earth, air, and heaven, whose being contains all the gods, there is an idea destined to overthrow, as it surpasses, the simpler conceptions of the naturalism that precedes it.