[The Religions of India by Edward Washburn Hopkins]@TWC D-Link bookThe Religions of India CHAPTER VIII 22/29
But, except in the building up of a Father-god, theology is at bottom not much altered, and the eschatological conceptions remain about as they were, despite a preliminary sign of the doctrine of metempsychosis.
In the Atharva Veda, for the first time, hell is known by its later name (xii.
4. 36), and perhaps its tortures; but the idea of future punishment appears plainly first in the Brahmanic period.
Both the doctrine of re-birth and that of hell appear in the earliest S[=u]tras, and consequently the assumption that these dogmas come from Buddhism does not appear to be well founded; for it is to be presumed whatever religious belief is established in legal literature will have preceded that literature by a considerable period, certainly by a greater length of time than that which divides the first Brahmanic law from Buddhism. * * * * * FOOTNOTES: [Footnote 1: Compare the accounts of Lafitau; of the native Iroquois, baptized as Morgan; and the works of Schoolcraft and Parkman.] [Footnote 2: _Jesuits in North America_, Introduction, p. lxi.] [Footnote 3: "Like other Indians, the Hurons were desperate gamblers, staking their all,--ornaments, clothing, canoes, pipes, weapons, and wives," _loc.
cit._ p.xxxvi.
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