Beitraege_, p.
36).] [Footnote 18: Compare _ib_.

I.9.1.

21, "let the priest not say 'guard me (or us),' but 'guard this worshipper (sacrificer),' for if he says 'me' he induces no blessing at all; the blessing is not for the priest, but for the sacrificer." In both passages, most emphatically, _yajam[=a]nasy[=a]iva_, 'for the sacrificer alone.'] [Footnote 19: _Ya[.m] k[=a]ma[.m] k[=a]mayate so 'sm[=a]i k[=a]ma[h.] sam[r.]dhyate_.] [Footnote 20: [=A]suri's name as a theologian is important, since the S[=a]nkhya philosophy is intimately connected with him; if this [=A]suri be not another man with the same name (compare Weber, _Lit_.p.

152).] [Footnote 21: The regular sacrifices to the Manes are daily and monthly; funerals and 'faith-feasts,' _cr[=a]ddha_, are occasional additions.] [Footnote 22: Each generation of Manes rises to a better (higher) state if the offerings continue.

As a matter of ceremonial this means that the remoter generations of fathers are put indefinitely far off, while the immediate predecessors of a man are the real beneficiaries; they climb up to the sky on the offering.] [Footnote 23: Compare _Cat.Br_.i.8.1.