[Political Thought in England from Locke to Bentham by Harold J. Laski]@TWC D-Link book
Political Thought in England from Locke to Bentham

CHAPTER III
55/61

It is a far cry from Lake of Chichester and Bishop Ken to a church which was merely an annex to the iniquities of the civil list.
IV No one can mistake the significance of this conflict.

The opponents of Erastianism had a deep sense of their corporate Church, and it was a plea for ecclesiastical freedom that they were making.

They saw that a Church whose patronage and discipline and debates were under the control of an alien body could not with honesty claim that Christ was in truth their head.

If the Church was to be at the mercy of private judgment and political expediency, the notion of a dogmatic basis would have to be abandoned.

Here, indeed, is the root of the condemnation of Tindal and of Hoadly; for they made it, by their teaching, impossible for the Church to possess an ethos of her own.


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