Many good people might say of them, "There, but for the grace of God, goes myself." But it was not from the point of view of a Baxter or a Bunyan that Defoe regarded them, though he credited them with many edifying reflections.

He was careful to say that he would never have written the stories of their lives, if he had not thought that they would be useful as awful examples of the effects of bad education and the indulgence of restlessness and vanity; but he enters into their ingenious shifts and successes with a joyous sympathy that would have been impossible if their reckless adventurous living by their wits had not had a strong charm for him.

We often find peeping out in Defoe's writings that roguish cynicism which we should expect in a man whose own life was so far from being straightforward.

He was too much dependent upon the public acceptance of honest professions to be eager in depreciating the value of the article, but when he found other people protesting disinterested motives, he could not always resist reminding them that they were no more disinterested than the Jack-pudding who avowed that he cured diseases from mere love of his kind.

Having yielded to circumstances himself, and finding life enjoyable in dubious paths, he had a certain animosity against those who had maintained their integrity and kept to the highroad, and a corresponding pleasure in showing that the motives of the sinner were not after all so very different from the motives of the saint.
The aims in life of Defoe's thieves and pirates are at bottom very little different from the ambition which he undertakes to direct in the _Complete English Tradesman_, and their maxims of conduct have much in common with this ideal.