[Cicero’s Tusculan Disputations by Marcus Tullius Cicero]@TWC D-Link book
Cicero’s Tusculan Disputations

BOOK II
34/82

And as the beginnings and endings of all things are of the greatest importance, therefore they would have their sacrifices to begin with Janus.[147] His name is derived _ab eundo_, from passing; from whence thorough passages are called _jani_, and the outward doors of common houses are called _januae_.

The name of Vesta is, from the Greeks, the same with their [Greek: Hestia].

Her province is over altars and hearths; and in the name of this Goddess, who is the keeper of all things within, prayers and sacrifices are concluded.

The _Dii Penates_, "household Gods," have some affinity with this power, and are so called either from _penus_, "all kind of human provisions," or because _penitus insident_ (they reside within), from which, by the poets, they are called _penetrales_ also.

Apollo, a Greek name, is called _Sol_, the sun; and Diana, _Luna_, the moon.


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