[The Cathedral by Joris-Karl Huysmans]@TWC D-Link book
The Cathedral

CHAPTER VI
19/27

Others explain the dome as being the crown of the Crucified King, and the smaller cupolas which occasionally support it as the huge heads of the Nails.

But we may set aside these explanations, which are but based on existing facts, and study the cruciform plan shown here, as in other cathedrals, in the arrangement of the nave and transepts.
"It may be noted that in a few churches, as, for instance, the abbey church of Cluny, the interior, instead of showing a Latin Cross, was planned on the lines of the Cross of Lorraine, two _crosslets_ being added to the arms .-- Now, behold the whole scheme!" the priest said, with a gesture that comprehended the whole of the interior of the basilica of Chartres.
"Jesus is dead; His head is at the altar; His outstretched arms are the two transepts; His pierced hands are the doors; His legs are the nave where we are standing; His pierced feet are the door by which we have come in.

Now consider the systematic deviation of the axis of the building; it imitates the attitude of a body bent over from the upright tree of sacrifice, and in some cathedrals--for instance, at Reims--the narrowness, the strangulation, so to speak, of the choir in proportion to the nave represents all the more closely the head and neck of a man, drooping over his shoulder when he has given up the ghost.
"This twist in the church is to be seen almost everywhere--in Saint Ouen and in the Cathedral at Rouen, in Saint Jean at Poitiers, at Tours and at Reims.

Sometimes, indeed--but this statement needs verification--the architect had substituted for the body of the Saviour that of the Saint in whose name the church was dedicated, and the curved axis of Saint Savin, for instance, has been supposed to represent the bend of the wheel which was the instrument of that Saint's martyrdom.
"But all this is evidently familiar to you.
"This is less well known: So far we have studied the image of Christ motionless, and dead, in our churches.

I will now tell you of a singular instance of a church which, instead of reproducing the attitude of the Divine Corpse, represents that of His still living Body, a church which seems to have a suggestion of movement as if bending like Christ on the Cross.
"In fact it seems to be certain that some architects strove to represent in the plan of their building the motion of the human frame, to imitate the action of a drooping figure; in short, to give life to stones.
"Such an attempt was made in the abbey church of Preuilly-sur-Claise in Touraine.


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