[A Portraiture of Quakerism, Volume I (of 3) by Thomas Clarkson]@TWC D-Link bookA Portraiture of Quakerism, Volume I (of 3) INTRODUCTION 74/423
Even those who run after sacred music, never consider themselves as going to a place of devotion, but where, in full concert, they may hear the performance of the master pieces of the art.
This attention to religious compositions, for the sake of the music, has been noticed by one of our best poets. "and ten thousand sit, Patiently present at a sacred song, Commemoration-mad, content to hear, O wonderful effect of music's power, Messiah's eulogy for Handal's sake!" COWPER. But the Quakers believe, that all sensual desires should be held in due subordination to the pure principle, or that sensual pleasures should be discouraged, to much as possible, as being opposed to those spiritual feeling, which constitute the only perfect enjoyment of a christian. Music, again, if it were encouraged in the society, would be considered as depriving those of maturer years of hours of comfort, which they now frequently enjoy, in the service of religion.
Retirement is considered by the Quakers as a christian duty.
The members therefore of this society are expected to wait in silence, not only in their places of worship, but occasionally in their families, or in their private chambers, in the intervals of their daily occupations, that, in stillness of heart, and in freedom from the active contrivance of their own wills, they may acquire both directions and strength for the performance of the duties of life.
The Quakers therefore are of opinion, that, if instrumental music were admitted as a gratification in leisure hours, it would take the place of many of these serious retirements, and become very injurious to their interests and their character as christians. SECT.
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