All this sounds very well in theory, but experience is proving that it cannot be carried out in practice.

In Russia, as in Western Europe, the struggle for life, even among the conservative agricultural classes, is becoming yearly more and more intense, and is producing both the desire and the necessity for greater freedom of individual character and effort, so that each man may make his way in the world according to the amount of his intelligence, energy, spirit of enterprise, and tenacity of purpose.

Whatever institutions tend to fetter the individual and maintain a dead level of mediocrity have little chance of subsisting for any great length of time, and it must be admitted that among such institutions the rural Commune in its present form occupies a prominent place.

All its members must possess, in principle if not always in practice, an equal share of the soil and must practice the same methods of agriculture, and when a certain inequality has been created by individual effort it is in great measure wiped out by a redistribution of the Communal land.
Now, I am well aware that in practice the injustice and inconveniences of the system, being always tempered and corrected by ingenious compromises suggested by long experience, are not nearly so great as the mere theorist might naturally suppose; but they are, I believe, quite great enough to prevent the permanent maintenance of the institution, and already there are ominous indications of the coming change, as I shall explain more fully when I come to deal with the consequences of serf-emancipation.

On the other hand there is no danger of a sudden, general abolition of the old system.