[History of the Jews in Russia and Poland. Volume II by S.M. Dubnow]@TWC D-Link book
History of the Jews in Russia and Poland. Volume II

CHAPTER XXVIII
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In compliance with this order, the district chiefs of police compelled the rabbis to inculcate their flock in the synagogues with reverence for Russian officialdom.

In Mstislavl, a town in the government of Moghilev, the president of the nobility [1] assembled the leading members of the Jewish community, and cautioned them that those Jews who would fail to comply with the governor's circular would be subjected to a public whipping by the police.

The governor of Odessa, the well-known despot Zelenoy, issued a police ordinance for the purpose of "curbing the impudence displayed by the Jews in places of public gathering and particularly in the suburban trolley cars" where they do not give up their seats and altogether show disrespect towards "persons of advanced age or those wearing a uniform, testifying to their high position." Even more brutal was the conduct of the governor-general of Vilna, Kakhanov, who, despite his high rank, allowed himself, in replying to the speech of welcome of a Jewish deputation, to animadvert not only on Jewish "clannishness" but also on the "licentiousness" of the Jewish population, manifesting itself in congregating on the streets, and similar grave crimes.
[Footnote 1: See above, p.

303.] The simultaneous occurrence of this sort of official actions in widely separated places point to a common source, probably to some secret instructions from St.Petersburg.It would seem, however, that the provincial henchmen of the central Government had overreached themselves in their eagerness to carry out the behest of "curbing the Jews." The pettiness of their demands, which, moreover, were illegal, such as the order to take off the hats before the officials, or to give up the seats in the trolley cars, merely served to ridicule the representatives of Russian officialdom, giving frequent rise to tragi-comic conflicts in public and to utterances of indignation in the press.

The public pronouncements of these genteel _chinovniks_ who were anxious to train the Jewish masses in the fear of Russian bureaucracy and inculcate in them polite manners aroused the attention both of the Russian and the foreign press.


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