The boy had been stabbed and butchered and rolled about in a barrel.

The blood squeezed out of him had been distributed on the spot among those present, who thereupon proceeded to soak pieces of linen in it and to pour it out in bottles.[1] All these tortures had been perpetrated in her own presence, and with the active participation both of herself and the Christian servant-girls of the two families.
[Footnote 1: According to her testimony, the Jews are in the habit of using Christian blood to smear the eyes of their new-born babies, since "the Jews are always born blind," also to mix it with the flour in preparing the unleavened bread for Passover.] It may be added that Terentyeva did not make these statements at one time, but at different intervals, inventing fresh details at each new examination and often getting muddled in her story.

The implicated servant-girls at first denied their share in the crime, but, yielding to external pressure--like Terentyeva, they, too, were sent for frequent "admonition" to a local priest, called Tarashkevich, a ferocious anti-Semite--they were gradually led to endorse the depositions of the principal material witness.
On the strength of these indictments Strakhov placed the implicated Jews under arrest, at first two highly esteemed ladies, Slava Berlin and Hannah Zetlin, later on their husbands and relatives, and finally a number of other Jewish residents of Velizh.

In all forty-two people were seized, put in chains, and thrown into jail.

The prisoners were examined "with a vengeance"; they were subjected to the old-fashioned judicial procedure which approached closely the methods of medieval torture.