Mention is also made of "the Glory of the Lord," or that effulgent Shechinah which was the symbol of the divine presence, filling this Temple, as it did that of Solomon.
Ezech.xliii.1, &c.

"Afterward he brought me to the gate, even the gate that looketh toward the East; and behold the glory of the Lord came from the way of the East, and his voice was like the noise of many waters, and the Earth shined with his Glory .-- And the Glory of the Lord came into the house by the way of the gate, whose prospect is toward the East.

So the Spirit took me up, and brought me into the inner court, and behold the Glory of the Lord filled the house .-- And he said unto me, Son of man, the place of my Throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name shall the house of Israel no more defile," &c.
Towards the end of the same chapter we read an account of the dedication of this new Temple by sacrifices; and particular directions are given in the succeeding chapters for the Priests, and for the Prince.

If, therefore, there be any truth in these prophecies, the Jews are not only to return to their own country, and to be distinguished among the nations, but are to rebuild the Temple, and to restore the ancient worship.
Having proved that the Old Testament declares the perpetuity of the Mosaic Law, I proceed, 2dly, to prove that it is declared to be perpetual by Jesus himself.
But before I adduce my proofs, I beg leave to premise, that when any Law is solemnly enacted, we expect that the abrogation of it should be equally solemn, and express, in order that no room for dispute may remain upon the subject.

Accordingly, it is the custom, I believe, in all countries, not to make any new Law, contradictory to another before subsisting, without a previous express abrogation of the old one.