The tribes and nations upon her borders were still either weak in numbers or powerless from their intestine divisions; and there was thus every reason to expect a long continuance of the success which had naturally attended a large centralized state in her contests with small kingdoms or loosely-united confederacies.

Names celebrated in the after history of the world, as those of the Medes and Persians, are now indeed for the first time emerging into light from the complete obscurity which has shrouded there hitherto; and tinged as they are with the radiance of their later glories, they show brightly among the many insignificant tribes and nations with which Assyria has been warring for centuries; but it would be a mistake to suppose that these names have any present importance in the narrative or represent powers capable as yet of contending on equal terms with the Assyrian Empire, or even of seriously checking the progress of her successes.

The Medes and Persians are at this period no more powerful than the Zimri, the Minni, the Urarda, or than half a dozen others of the border nations, whose appellations sound strange in the ears even of the advanced student.
Neither of the two great Arian peoples had as yet a capital city, neither was united under a king: separated into numerous tribes, each under its chief, dispersed in scattered towns and villages, poorly fortified or not fortified at, all, they were in the same condition as the Nairi, the Qummukh, the Patena, the Hittites, and the other border races whose relative weakness Assyria had abundantly proved in a long course of wars wherein she had uniformly been the victor.
The short reign of Shamas-Vul II., presents but little that calls for remark.

Like Shalmaneser II., he resided chiefly at Calah, where, following the example of his father and grandfather, he set up an obelisk (or rather a stele) in commemoration of his various exploits.
This monument, which is covered on three sides with an inscription in the hieratic or cursive character, contains an opening invocation to Nin or Hercules, conceived in the ordinary terms, the genealogy and titles of the king, an account of the rebellion of Asshur-bani-pal, together with its suppression, and Shamas-Vul's own annals for the first four years of his reign.

From these we learn that he displayed the same active spirit as his two predecessors, carrying his arms against the Nairi on the north, against Media and Arazias on the east, and against Babylonia on the south.