According to some, he suspected his son, Chosroes, of collusion with the enemy, and drove him into banishment, imprisoning at the same time his own brothers in-law, Bindoes and Bostam, who would be likely, he thought, to give their support to their nephew.

These violent measures precipitated the evils which he feared; a general revolt broke out in the palace; Bostam and Bindoes, released from prison, put themselves at the head of the malcontents, and, rushing into the presence-chamber, dragged the tyrant from his throne, stripped him of the diadem, and committed him to the dungeon from which they had themselves escaped.

The Byzantine historians believed that, after this, Hormisdas was permitted to plead his cause before an assembly of Persian nobles, to glorify his own reign, vituperate his eldest son, Chosroes, and express his willingness to abdicate in favor of another son, who had never offended him.

They supposed that this ill-judged oration had sealed the fate of the youth recommended and of his mother, who were cut to pieces before the fallen monarch's eyes, while at the same time the rage of the assembly was vented in part upon Hormisdas himself, who was blinded, to make his restoration impossible.

But a judicious critic will doubt the likelihood of rebels, committed as were Bindoes and Bostam, consenting to allow such an appeal as is described by Theophylact; and a perusal of the speeches assigned to the occasion will certainly not diminish his scepticism.