"They were singularly free from all religious and racial prejudices.

Their wisdom and foresight induced them to employ Hindus and Mahomedans, Europeans, and Parsees alike, in carrying on the administration, and they reposed entire confidence in their officers whatever religion and race they belonged to." To those principles his Highness rightly claims to have himself adhered.
Again, though the relationship of the Supreme Government to all these rulers is one of suzerainty, it is governed in each particular case by special and different treaties which vary the extent and nature of the control exercised over them.

In some of its aspects, the principles of our policy towards them were admirably set forth in a speech delivered in November, 1909, by Lord Minto at Udaipur.

"In guaranteeing their internal independence and in undertaking their protection against external aggression, it naturally follows that the Imperial Government has assumed a certain degree of responsibility for the general soundness of their administration, and would not consent to incur the reproach of being an indirect instrument of misrule.

There are also certain matters in which it is necessary for the Government of India to safeguard the interests of the community as a whole, as well as those of the Paramount Power, such as railways, telegraphs, and other services of an Imperial character." At the same time the Viceroy wisely laid great stress on the fact that, in pursuance of the pledges given by the British Crown to the rulers of the Native States, "our policy is with rare exceptions one of non-interference in their internal affairs," and he pointed out that, as owing to the varying conditions of different States "any attempt at complete uniformity and subservience to precedent" must be dangerous, he had endeavoured "to deal with questions as they arose with reference to existing treaties, the merits of each case, local conditions, antecedent circumstances, and the particular stage of development, feudal and constitutional, of individual principalities." It is obviously impossible to enforce a more rigid control over the feudatory States at the same time as we are delegating larger powers to the natives of India under direct British administration.