[The Prose Works of William Wordsworth by William Wordsworth]@TWC D-Link bookThe Prose Works of William Wordsworth PREFACE 184/1026
Surely there is here an object which the most meditative and most elevated minds may contemplate with absolute delight; a well-adapted outlet for the dearest sentiments; an organ by which they may act; a function by which they may be sustained .-- Who does not recognise in this presentation a visible affinity with deliverance, with patriotism, with hatred of oppression, and with human means put forth to the height for accomplishing, under divine countenance, the worthiest ends? Such is the burst and growth of power and virtue which may rise out of excessive national afflictions from tyranny and oppression;--such is the hallowing influence, and thus mighty is the sway, of the spirit of moral justice in the heart of the individual and over the wide world of humanity.
Even the very faith in present miraculous interposition, which is so dire a weakness and cause of weakness in tranquil times when the listless Being turns to it as a cheap and ready substitute upon every occasion, where the man sleeps, and the Saint, or the image of the Saint, is to perform his work, and to give effect to his wishes;--even this infirm faith, in a state of incitement from extreme passion sanctioned by a paramount sense of moral justice; having for its object a power which is no longer sole nor principal, but secondary and ministerial; a power added to a power; a breeze which springs up unthought-of to assist the strenuous oarsman;--even this faith is subjugated in order to be exalted; and--instead of operating as a temptation to relax or to be remiss, as an encouragement to indolence or cowardice; instead of being a false stay, a necessary and definite dependence which may fail--it passes into a habit of obscure and infinite confidence of the mind in its own energies, in the cause from its own sanctity, and in the ever-present invisible aid or momentary conspicuous approbation of the supreme Disposer of things. Let the fire, which is never wholly to be extinguished, break out afresh; let but the human creature be rouzed; whether he have lain heedless and torpid in religious or civil slavery--have languished under a thraldom, domestic or foreign, or under both these alternately--or have drifted about a helpless member of a clan of disjointed and feeble barbarians; let him rise and act;--and his domineering imagination, by which from childhood he has been betrayed, and the debasing affections, which it has imposed upon him, will from that moment participate the dignity of the newly ennobled being whom they will now acknowledge for their master; and will further him in his progress, whatever be the object at which he aims.
Still more inevitable and momentous are the results, when the individual knows that the fire, which is reanimated in him, is not less lively in the breasts of his associates; and sees the signs and testimonies of his own power, incorporated with those of a growing multitude and not to be distinguished from them, accompany him wherever he moves .-- Hence those marvellous achievements which were performed by the first enthusiastic followers of Mohammed; and by other conquerors, who with their armies have swept large portions of the earth like a transitory wind, or have founded new religions or empires .-- But, if the object contended for be worthy and truly great (as, in the instance of the Spaniards, we have seen that it is); if cruelties have been committed upon an ancient and venerable people, which 'shake the human frame with horror;' if not alone the life which is sustained by the bread of the mouth, but that--without which there is no life--the life in the soul, has been directly and mortally warred against; if reason has had abominations to endure in her inmost sanctuary;--then does intense passion, consecrated by a sudden revelation of justice, give birth to those higher and better wonders which I have described; and exhibit true miracles to the eyes of men, and the noblest which can be seen.
It may be added that,--as this union brings back to the right road the faculty of imagination, where it is prone to err, and has gone farthest astray; as it corrects those qualities which (being in their essence indifferent), and cleanses those affections which (not being inherent in the constitution of man, nor necessarily determined to their object) are more immediately dependent upon the imagination, and which may have received from it a thorough taint of dishonour;--so the domestic loves and sanctities which are in their nature less liable to be stained,--so these, wherever they have flowed with a pure and placid stream, do instantly, under the same influence, put forth their strength as in a flood; and, without being sullied or polluted, pursue--exultingly and with song--a course which leads the contemplative reason to the ocean of eternal love. I feel that I have been speaking in a strain which it is difficult to harmonize with the petty irritations, the doubts and fears, and the familiar (and therefore frequently undignified) exterior of present and passing events.
But the theme is justice: and my voice is raised for mankind; for us who are alive, and for all posterity:--justice and passion; clear-sighted aspiring justice, and passion sacred as vehement. These, like twin-born Deities delighting in each other's presence, have wrought marvels in the inward mind through the whole region of the Pyrenean Peninsula.
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