After all, could the secular clergy be paid out of this spoliation, or in any other way?
The Regulars would rise in consequence of their degradation; and where would be the influence that could keep them from mischief?
They would swarm over the country to prey upon the people still more than they now do.

In all the reasonings of the friends to this bribing scheme, the distinctive character of the Papal Church is overlooked.
But they who expect that tranquillity will be a permanent consequence of the Relief Bill dwell much upon the mighty difference in opinion and feeling between the upper and lower ranks of the Romish communion.

They affirm that many keep within the pale of the Church as a point of honour; that others have notions greatly relaxed, and though not at present prepared to separate, they will gradually fall off.

But what avail the inward sentiments of men if they are convinced that by acting upon them they will forfeit their outward dignity and power?
As long as the political influence which the priests now exercise shall endure, or anything like it, the great proprietors will be obliged to dissemble, and to conform in their action to the demands of that power.

Such will be the conduct of the great Roman Catholic proprietors; nay, farther, I agree with those who deem it probable that, through a natural and reasonable desire to have their property duly represented, many landholders who are now Protestant will be tempted to go over to Papacy.
This may be thought a poor compliment to Protestantism, since religious scruples, it is said, are all that keep the Papists out; but is not the desire to be in, pushing them on almost to rebellion at this moment?
We are taking, I own, a melancholy view of both sides; but human nature, be it what it may, must by legislators be looked at as it is.
In the treatment of this question we hear perpetually of wrong; but the wrong is all on one side.