It is antagonistic to personal ambition.

It makes a dependent of her.

It leaves her in middle life without an occupation.

It keeps her out of the great movements of her day--gives her no part in the solution of the ethical and economical problems which affect her and her children.

She declares that she wants fuller participation in life, and by life she seems to mean the elaborate machinery by which human wants are supplied and human beings kept in something like order; the movements of the market place, of politics, and of government.
Now if there were not something in her contention, the Uneasy Woman would not be with us as she is to-day, more vociferous, more insistent than ever in the world's history.