The sun in the constellation of the Virgin is over their heads, and all this comes from their being higher up, nearer the air than they would have been had they been on the African coast.
With this curious speculation he unites some inferences from Scripture, and goes back to the account in the Book of Genesis and concludes that the earthly Paradise was in the distant east.

He says, however, that if he could go on, on the equinoctial line, the air would grow more temperate, with greater changes in the stars and in the water.

He does not think it possible that anyone can go to the extreme height of the mountain where the earthly Paradise is to be found, for no one is to be permitted to enter there but by the will of God, but he believes that in this voyage he is approaching it.
Any reader who is interested in this curious speculation of Columbus should refer to the "Divina Comedia" of Dante, where Dante himself held a somewhat similar view, and describes his entrance into the terrestrial paradise under the guidance of Beatrice.

It is a rather curious fact, which discoverers of the last three centuries have established, that the point, on this world, which is opposite the city of Jerusalem, where all these enthusiasts supposed the terrestrial Paradise would be found, is in truth in the Pacific Ocean not far from Pitcairn's Island, in the very region where so many voyagers have thought that they found the climate and soil which to the terrestrial Paradise belong.
Columbus expresses his dissent from the recent theory, which was that of Dante, supposing that the earthly Paradise was at the top of a sharp mountain.

On the other hand, he supposes that this mountain rises gently, but yet that no person can go to the top.
This is his curious "excursion," made, perhaps, because Columbus had the time to write it.
The journal now recurs to more earthly affairs.