As well might we complain of St.Augustine, whose great work 'The City of God' originated in a similar motive, for not being loyal to the Roman Empire.

Even a nearer parallel might be afforded by the first Christians, who cannot fairly be charged with being bad citizens because, though 'subject to the higher powers,' they were looking forward to a city which is in heaven.
2.

The idea of the perfect State is full of paradox when judged of according to the ordinary notions of mankind.

The paradoxes of one age have been said to become the commonplaces of the next; but the paradoxes of Plato are at least as paradoxical to us as they were to his contemporaries.

The modern world has either sneered at them as absurd, or denounced them as unnatural and immoral; men have been pleased to find in Aristotle's criticisms of them the anticipation of their own good sense.