[A Monk of Fife by Andrew Lang]@TWC D-Link book
A Monk of Fife

CHAPTER II--HOW NORMAN LESLIE MET NOIROUFLE THE CORDELIER, CALLED BROTHER
19/24

He had seen her body lifted in the air while she remained in a pious ecstasy, her mind soaring aloft and her fleshly body following it some way.
He had often watched that snow-white beast which followed her, such a creature as is known in no country of the sinful world, but is a thing of Paradise.

And he had tried to caress this wondrous creature of God, but vainly, for none but the holy sister Colette may handle it.

Concerning her miracles of healing, too, he told us, all of which we already knew for very truth, and still know on better warranty than his.
Ye may believe that, late and at last, Brother Thomas had his choice of the warmest place to sleep in--by the "four," as is the wont of pilgrims, for in his humility this holy man would not suffer the farmer's wife and the farmer to give him their bed, as they desired.

I, too, was very kindly entreated by the young lads, but I could scarcely sleep for marvelling at these miracles done by one so unworthy; and great, indeed, I deemed, must be the virtue of that relic which wrought such signs in the hands of an evil man.

But I have since held that he feigned all by art magic and very sorcery, for, as we wended next morning on our road, he plainly told me, truly or falsely, that he had picked up the blackened finger-bone out of the loathly ashes of the dead in the burned castle near Ruffec.
Wherefore I consider that when Brother Thomas sold the grace of his relic, by the touching of rings, he dealt in a devilish black simony, vending to simple Christians no grace but that of his master, Sathanas.
Thus he was not only evil (if I guess aright, which I submit to the judgment of my ecclesiastical superiors, and of the Church), but he had even found out a new kind of wickedness, such as I never read of in any books of theology wherein is much to be learned.


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