In the simpler processes of this work, negro men and women are employed, and these with their natural picturesqueness of pose and costume, and their singing, in the setting of an old shadowy loft, make a tobacco factory a fascinating place.

In one loft you will see negro men and boys handling the tobacco leaves with pitchforks, much as farm hands handle hay; in another, negro women squatting upon boxes, stemming the leaves, or "pulling up ends," their black faces blending mysteriously with the dark shadows of beams and rafters.

Here the air is laden not only with the sweet tobacco smell, mixed with a faint scent of licorice and of fruit, but is freighted also with a fine brown dust which is revealed where bars of sunlight strike in through the windows, and which seems, as it shifts and sparkles, to be a visible expression of the smell.
In the busy season "street niggers" are generally used for stemming, which is, perhaps, the leading part of the tobacco industry in Richmond, and these "street niggers," a wild yet childlike lot, who lead a hand-to-mouth existence all year round, bring to the tobacco trade a wealth of semi-barbaric color.

To give us an idea of the character of a Richmond "street nigger" the gentleman who took my companion and me through the factory told us of having wanted a piece of light work done, and having asked one of these negroes: "Want to earn a quarter ?" To which the latter replied without moving from his comfortable place beside a sun-baked brick wall: "No, boss, Ah _got_ a quahtah." The singing of the negroes is a great feature of the stemming department in a tobacco factory.

Some of the singers become locally famous; also, I was told by the superintendent, they become independent, and for that reason have frequently to be dismissed.