[The Black Death and The Dancing Mania by Justus Friedrich Karl Hecker]@TWC D-Link bookThe Black Death and The Dancing Mania CHAPTER I--THE DANCING MANIA IN GERMANY AND THE NETHERLANDS 17/27
The highly-coloured descriptions of the sixteenth century contradict the notion that this mental plague had in any degree diminished in its severity, and not a single fact is to be found which supports the opinion that any one of the essential symptoms of the disease, not even excepting the tympany, had disappeared, or that the disorder itself had become milder in its attacks.
The physicians never, as it seems, throughout the whole of the fifteenth century, undertook the treatment of the Dancing Mania, which, according to the prevailing notions, appertained exclusively to the servants of the Church.
Against demoniacal disorders they had no remedies, and though some at first did promulgate the opinion that the malady had its origin in natural circumstances, such as a hot temperament, and other causes named in the phraseology of the schools, yet these opinions were the less examined as it did not appear worth while to divide with a jealous priesthood the care of a host of fanatical vagabonds and beggars. SECT.
5--PHYSICIANS It was not until the beginning of the sixteenth century that the St. Vitus's dance was made the subject of medical research, and stripped of its unhallowed character as a work of demons.
This was effected by Paracelsus, that mighty but, as yet, scarcely comprehended reformer of medicine, whose aim it was to withdraw diseases from the pale of miraculous interpositions and saintly influences, and explain their causes upon principles deduced from his knowledge of the human frame.
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