Thou at the sight Pleas'd, out of Heaven shalt look down and smile, While by thee rais'd I ruin all my Foes, Death last, and with his Carcass glut the Grave: Then with the multitude of my redeemd 260 Shall enter Heaven long absent, and returne, Father, to see thy face, wherein no cloud Of anger shall remain, but peace assur'd, And reconcilement; wrauth shall be no more Thenceforth, but in thy presence Joy entire.
His words here ended, but his meek aspect Silent yet spake, and breath'd immortal love To mortal men, above which only shon Filial obedience: as a sacrifice Glad to be offer'd, he attends the will 270 Of his great Father.

Admiration seis'd All Heav'n, what this might mean, & whither tend Wondring; but soon th' Almighty thus reply'd: O thou in Heav'n and Earth the only peace Found out for mankind under wrauth, O thou My sole complacence! well thou know'st how dear, To me are all my works, nor Man the least Though last created, that for him I spare Thee from my bosom and right hand, to save, By loosing thee a while, the whole Race lost.

280 Thou therefore whom thou only canst redeeme, Thir Nature also to thy Nature joyne; And be thy self Man among men on Earth, Made flesh, when time shall be, of Virgin seed, By wondrous birth: Be thou in Adams room The Head of all mankind, though Adams Son.
As in him perish all men, so in thee As from a second root shall be restor'd, As many as are restor'd, without thee none.
His crime makes guiltie all his Sons, thy merit 290 Imputed shall absolve them who renounce Thir own both righteous and unrighteous deeds, And live in thee transplanted, and from thee Receive new life.

So Man, as is most just, Shall satisfie for Man, be judg'd and die, And dying rise, and rising with him raise His Brethren, ransomd with his own dear life.
So Heav'nly love shal outdoo Hellish hate, Giving to death, and dying to redeeme, So dearly to redeem what Hellish hate 300 So easily destroy'd, and still destroyes In those who, when they may, accept not grace.
Nor shalt thou by descending to assume Mans Nature, less'n or degrade thine owne.
Because thou hast, though Thron'd in highest bliss Equal to God, and equally enjoying God-like fruition, quitted all to save A World from utter loss, and hast been found By Merit more then Birthright Son of God, Found worthiest to be so by being Good, 310 Farr more then Great or High; because in thee Love hath abounded more then Glory abounds, Therefore thy Humiliation shall exalt With thee thy Manhood also to this Throne; Here shalt thou sit incarnate, here shalt Reigne Both God and Man, Son both of God and Man, Anointed universal King; all Power I give thee, reign for ever, and assume Thy Merits; under thee as Head Supream Thrones, Princedoms, Powers, Dominions I reduce: 320 All knees to thee shall bow, of them that bide In Heaven, or Earth, or under Earth in Hell; When thou attended gloriously from Heav'n Shalt in the Skie appeer, and from thee send The summoning Arch-Angels to proclaime Thy dread Tribunal: forthwith from all Windes The living, and forthwith the cited dead Of all past Ages to the general Doom Shall hast'n, such a peal shall rouse thir sleep.
Then all thy Saints assembl'd, thou shalt judge 330 Bad men and Angels, they arraignd shall sink Beneath thy Sentence; Hell, her numbers full, Thenceforth shall be for ever shut.

Mean while The World shall burn, and from her ashes spring New Heav'n and Earth, wherein the just shall dwell And after all thir tribulations long See golden days, fruitful of golden deeds, With Joy and Love triumphing, and fair Truth.
Then thou thy regal Scepter shalt lay by, For regal Scepter then no more shall need, 340 God shall be All in All.