During the wars of religion, he maintained friendly relations with the leaders of both parties.

And he could not believe that creed was the real cause of the civil strife.

"Take from the Catholic army," said he, "all those actuated by pure zeal for the church or for the king and country, and you will not have enough men left to form one company." It is strange that beneath the evil passions and self-seeking of the champions of each party he could not see the fierce flame of popular heroism and fanaticism; but that he, and thousands of men like him, could not do so, and could not enter, even by imagination, into the causes {233} which, but a half century earlier, had set the world on fire, largely explains how the religious issue had lost its savour and why Protestantism failed in France.
[1] "The king my son will never have entire obedience." [2] "That no one may embroil us in the friendship in which I desire that these two kingdoms shall remain during my lifetime." {234} CHAPTER V THE NETHERLANDS SECTION 1.

THE LUTHERAN REFORM [Sidenote: The Netherlands] The Netherlands have always been a favorite topic for the speculation of those philosophers who derive a large part of national character from geographical conditions.

A land that needed reclaiming from the sea by hard labor, a country situated at those two great outlets of European commerce, the mouths of the Rhine and the Scheldt, a borderland between German and Latin culture, naturally moulded a brave, stubborn, practical and intelligent people, destined to play in history a part seemingly beyond their scope and resources.
The people of the Netherlands became, to all intents, a state before they became a nation.