The best on it is, if I do not throw them away myself, no man can force them from me: but if I give them up, then am I ruined by myself, and deserve to lose all my preferments."[*] This opposition of Gardiner drew on him the indignation of the council; and he was sent to the Fleet, where he was used with some severity.
* Collier, vol.ii.p.

228, ex MS.Col.

C.C.

Cantab.
Bibliotheca Britannica, article Gardiner.
One of the chief objections urged by Gardiner against the new homilies was, that they defined with the most metaphysical precision the doctrines of grace, and of justification by faith; points, he thought, which it was superfluous for any man to know exactly, and which certainly much exceeded the comprehension of the vulgar.

A famous martyrologist calls Gardiner, on account of this opinion, "an insensible ass, and one that had no feeling of God's spirit in the matter of justification."[*] The meanest Protestant imagined, at that time, that he had a full comprehension of all those mysterious doctrines; and he heartily despised the most learned and knowing person of the ancient religion, who acknowledged his ignorance with regard to them.