Even the most moderate and reasonable deemed it somewhat iniquitous, that men who had been invited into a course of life by all the laws, human and divine, which prevailed in their country, should be turned out of their possessions, and so little care be taken of their future subsistence.

And when it was observed, that the rapacity and bribery of the commissioners and others, employed in visiting the monasteries, intercepted much of the profits resulting from these confiscations, it tended much to increase the general discontent.[*] But the people did not break into open sedition till the complaints of the secular clergy concurred with those of the regular.

As Cromwell's person was little acceptable to the ecclesiastics, the authority which he exercised, being so new, so absolute, so unlimited, inspired them with disgust and terror.

He published, in the king's name, without the consent either of parliament or convocation, an ordinance by which he retrenched many of the ancient holy days; prohibited several superstitions gainful to the clergy, such as pilgrimages, images, relics; and even ordered the incumbents in the parishes to set apart a considerable portion of their revenue for repairs and for the support of exhibitioners and the poor of their parish.

The secular priests, finding themselves thus reduced to a grievous servitude, instilled into the people those discontents which they had long harbored in their own bosoms.
The first rising was in Lincolnshire.