[The History of England in Three Volumes, Vol.I., Part C. by David Hume]@TWC D-Link book
The History of England in Three Volumes, Vol.I., Part C.

CHAPTER XXXI
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But the king was determined to abolish monasteries of every denomination; and probably thought that these ancient establishments would be the sooner forgotten, if no remains of them of any kind were allowed to subsist in the kingdom.
The better to reconcile the people to this great innovation, stories were propagated of the detestable lives of the friars in many of the convents; and great care was taken to defame those whom the court had determined to ruin.

The relics also and other superstitions, which had so long been the object of the people's veneration, were exposed to their ridicule; and the religious spirit, now less bent on exterior observances and sensible objects, was encouraged in this new direction.
It is needless to be prolix in an enumeration of particulars: Protestant historians mention on this occasion, with great triumph, the sacred repositories of convents; the parings of St.Edmond's toes; some of the coals that roasted St.Laurence; the girdle of the Virgin shown in eleven several places; two or three heads of St.Ursula; the felt of St Thomas of Lancaster, an infallible cure for the headache; part of St.
Thomas of Canterbury's shirt, much reverenced by big-bellied women; some relics, an excellent preventive against rain; others, a remedy to weeds in corn.

But such fooleries, as they are to be found in all ages and nations, and even took place during the most refined periods of antiquity, form no particular or violent reproach to the Catholic religion.
There were also discovered, or said to be discovered, in the monasteries some impostures of a more artificial nature.

At Hales, in the county of Glocester, there had been shown, during several ages, the blood of Christ, brought from Jerusalem; and it is easy to imagine the veneration with which such a relic was regarded.

A miraculous circumstance also attended this miraculous relic; the sacred blood was not visible to any one in mortal sin, even when set before him; and till he had performed good works sufficient for his absolution, it would not deign to discover itself to him.


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