[The History of England in Three Volumes, Vol.I., Part E. by David Hume]@TWC D-Link bookThe History of England in Three Volumes, Vol.I., Part E. CHAPTER LXI 12/108
The rest of the speech may be seen among Milton's State Papers, p.106.It is very curious, and full of the same obscurity, confusion, embarrassment, and absurdity, which appear in almost all Oliver's productions. They thought it, therefore, their duty to proceed to a thorough reformation, and to pave the way for the reign of the Redeemer, and for that great work which, it was expected, the Lord was to bring forth among them.
All fanatics, being consecrated by their own fond imaginations, naturally hear an antipathy to the ecclesiastics, who claim a peculiar sanctity, derived merely from their office and priestly character.
This parliament took into consideration the abolition of the clerical function, as savoring of Popery; and the taking away of tithes, which they called a relic of Judaism.
Learning also and the universities were deemed heathenish and unnecessary: the common law was denominated a badge of the conquest and of Norman slavery; and they threatened the lawyers with a total abrogation of their profession.
Some steps were even taken towards an abolition of the chancery,[*] the highest court of judicature in the kingdom; and the Mosaical law was intended to be established as the sole system of English jurisprudence.[**] Of all the extraordinary schemes adopted by these legislators, they had not leisure to finish any, except that which established the legal solemnization of marriage by the civil magistrate alone, without the interposition of the clergy.
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