He teaches us to pray: "Thy Kingdom come, Thy will be done on earth as it is in heaven." In the parable of the Vineyard, when the Father, the Lord of the Vineyard, comes to destroy the wicked husbandmen, He does not destroy the vineyard (the world) also, but lets it out to other husbandmen, who will render Him the fruits in their season.

The earth is not to be destroyed, but to be renewed and regenerated.

Christ speaks of that day on another occasion as "the regeneration when the Son of man shall sit in the throne of his glory." St.Peter speaks of it as "the times of refreshing," "the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began." The Day of Judgment of which Christ speaks is evidently identical with the coming of the Lord of Hosts, the Father, which was prophesied by Isaiah and the other Old Testament prophets; a time of terrible punishment for the wicked, but a time in which justice shall be established and righteousness rule, on earth as in heaven.
In the Baha'i interpretation, the coming of each Manifestation of God is a Day of Judgment, but the coming of the supreme Manifestation of Baha'u'llah is the great Day of Judgment for the world cycle in which we are living.

The trumpet blast of which Christ and Muhammad and many other prophets speak is the call of the Manifestation, which is sounded for all who are in heaven and on earth--the embodied and the disembodied.

The meeting with God, through His Manifestation, is, for those who desire to meet Him, the gateway to the Paradise of knowing and loving Him, and living in love with all His creatures.