[Pioneers and Founders by Charlotte Mary Yonge]@TWC D-Link book
Pioneers and Founders

CHAPTER VII
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First, a Soodra catechist communicated, then two Pariah catechists, then an English gentleman, next a Pariah, then two Eurasians; and thus without distinction, 147 communicated.

The barrier was broken down, and the nucleus of a church without caste was formed.
This presidency of Madras was immediately after formed into a separate see, and given to Daniel Corrie, the friend of Martyn, while Dr.Thomas Carr became Bishop of Bombay.
On Wilson's return to Tanjore he found an increasing though still small number had conformed, and before he left the place there were hopes of larger numbers.

On his way back to Calcutta, he visited the horrible pagoda of Juggernaut (properly Jaghanatha, Lord of the World), which was still the centre of worship and pilgrimage; and though the self-immolation of the pilgrims beneath the car had been prohibited, yet the Company's Government still fancied themselves justified in receiving a toll from the visitors to this shrine of cruelty and all uncleanness, up to 1839, when the disgrace was done away by Lord Auckland.
In the year 1836 another journey was made, first to Bombay and then further into the interior, to many places, never visited by a bishop before, and with no chaplain or anything to keep up the sense of religion.

At Aurungabad, the utter ignorance of the English officers was appalling.

The old Colonel-commandant had not heard a sermon for twenty years, and thought every sentence on the text, "Walk in love," was a personal attack on himself.


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