My father left me that or more at his death.

No; I shall never be satisfied with less than two." "And what will you do with your riches," said I, "when you have obtained them?
Will you sit down and muse upon them, or will you deposit them in a cellar, and go down once a day to stare at them?
I have heard say that the fulfilment of one's wishes is invariably the precursor of extreme misery, and forsooth I can scarcely conceive a more horrible state of existence than to be without a hope or wish." "It is bad enough, I dare say," said the Armenian; "it will, however, be time enough to think of disposing of the money when I have procured it.
I still fall short by a vast sum of the two hundred thousand pounds." I had occasionally much conversation with him on the state and prospects of his nation, especially of that part of it which still continued in the original country of the Haiks--Ararat and its confines, which, it appeared, he had frequently visited.

He informed me that since the death of the last Haik monarch, which occurred in the eleventh century, Armenia had been governed both temporally and spiritually by certain personages called patriarchs; their temporal authority, however, was much circumscribed by the Persian and Turk, especially the former, of whom the Armenian spoke with much hatred, whilst their spiritual authority had at various times been considerably undermined by the emissaries of the Papa of Rome, as the Armenian called him.
"The Papa of Rome sent his emissaries at an early period amongst us," said the Armenian, "seducing the minds of weak-headed people, persuading them that the hillocks of Rome are higher than the ridges of Ararat; that the Roman Papa has more to say in heaven than the Armenian patriarch, and that puny Latin is a better language than nervous and sonorous Haik." "They are both dialects," said I, "of the language of Mr.Petulengro, one of whose race I believe to have been the original founder of Rome; but, with respect to religion, what are the chief points of your faith?
you are Christians, I believe." "Yes," said the Armenian, "we are Christians in our way; we believe in God, the Holy Spirit, and Saviour, though we are not prepared to admit that the last personage is not only himself, but the other two.

We believe--" and then the Armenian told me of several things which the Haiks believed or disbelieved.

"But what we find most hard of all to believe," said he, "is that the man of the mole-hills is entitled to our allegiance, he not being a Haik, or understanding the Haik language." "But, by your own confession," said I, "he has introduced a schism in your nation, and has amongst you many that believe in him." "It is true," said the Armenian, "that even on the confines of Ararat there are a great number who consider that mountain to be lower than the hillocks of Rome; but the greater number of degenerate Armenians are to be found amongst those who have wandered to the west; most of the Haik churches of the west consider Rome to be higher than Ararat--most of the Armenians of this place hold that dogma; I, however, have always stood firm in the contrary opinion." "Ha! ha!"-- here the Armenian laughed in his peculiar manner--"talking of this matter puts me in mind of an adventure which lately befell me, with one of the emissaries of the Papa of Rome, for the Papa of Rome has at present many emissaries in this country, in order to seduce the people from their own quiet religion to the savage heresy of Rome; this fellow came to me partly in the hope of converting me, but principally to extort money for the purpose of furthering the designs of Rome in this country.
I humoured the fellow at first, keeping him in play for nearly a month, deceiving and laughing at him.