Who shall separate us from the love of Christ?
Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Nay, in _all these things_ we are more than conquerors through him that loved us."[298] -- It is nowhere declared in Scripture that Providence will award, or that Prayer may hope to secure, a regular and equal distribution of good and evil in the present life.

On the contrary the present state is described as a scene of probation, trial, and discipline, which is preparatory to a state of retribution hereafter: "I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

I said in mine heart, God shall judge the righteous and the wicked; for there is a time for every purpose and for every work." "Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

Though a sinner do evil a hundred times, and his days be prolonged, yet surely I know that it shall be well with those that fear God, which fear before Him: but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God."[299] "This is the faith and patience of the saints;" a faith which is often staggered, a patience which may be ready to fail, in the view of the darker aspects of Providence; for many a true believer may say, "As for me, my feet were almost gone, my steps had well-nigh slipped; for I was envious at the foolish, when I saw the prosperity of the wicked;" and even "the spirits of just men made perfect" sing the song, "O Lord! how long ?" -- It is nowhere declared in Scripture that Providence excludes the aid of Science, or that Prayer supersedes the diligent use of ordinary means.

On the contrary it is written, "When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul, discretion shall preserve thee, understanding shall keep thee;" and believers are required to be "not slothful in business," while they are "fervent in spirit, serving the Lord."[300] On all these points, so clearly involved in the Christian doctrine of Providence and Prayer, Mr.Holyoake's argument rests on assumptions which are utterly groundless, and hence he imagines that the doctrine is contradicted by experience, when a more scriptural view of it would be sufficient to obviate all his objections.