[The Complete Prose Works of Martin Farquhar Tupper by Martin Farquhar Tupper]@TWC D-Link bookThe Complete Prose Works of Martin Farquhar Tupper CHAPTER XIX 92/223
Look to your organist, that he wot something of the value of time and the mysteries of tune; or, if a country parson, drill cleverly that insubordinate phalanx of _soi-disant_ musicians, a rustic orchestra; and exclude from the latter, at all mortal hazards, the huntsman's horn, the volunteer fiddle, and the shrill squeaking of the wry-necked pipe.
Much is being now done for congregational psalmody; but when will country folks give up their murderous execution of the fugue-full anthem, and when will London congregations understand that the singing-psalms are not set apart exclusively for charity-children? When shall Bishop Kenn's '_Awake my soul_,' cease to be our noonday exhortation; and a literal invocation for sweet sleep to close our eye-lids no longer be the ill-considered prelude to an afternoon discourse? Take some trouble to improve and educate, or get rid of, if possible, your generally vulgar, illiterate, ill-conditioned clerk; insist upon his v's and h's: let him shut up his shoe-stall; and raise in the scale of society one of the leaders of its worship: as, at present, these stagnant, recreant, ignorant clerks are sad stumbling-blocks; no help to the congregation, and a nuisance to its minister.
In reading--suffer this foolishness, my masters--fight against the too frequent style of dogged, dormant, dull formality; we take you for earnest living guides to our devotion, not mere dead organs of an oft-repeated service; quicken us by your manner; a psalm so spoken is better than the sermon.
In more fitting places has your author long ago delivered his mind concerning matters of a character more directly sacred than shall here find room; as, the sacrament with its holy mysteries, and the many things amendable in ordinary preachments; but for these my unseasonable Wisdom shrouds itself in Silence: therefore, to do away with details, and apply a general rule, above all things, and in all things, strive by judicious acquiescence with human wants, and likings, and failings too, if conscientiously you can, as well as by spirited and true devotion, to break down the sluggish mounds of needful uniformity, and to build up round the church a rampart of good sense: and so, Heaven bless your labours! A word more: if it be possible, take no fees at a baptism, and let it not be thought, by either rich or poor, that an entrance into Christ's fold must be paid for; no, nor at a burial; but let the service for the Christian dead be accorded freely, without money and without price.
To a wedding, the same ideas are not perhaps so closely applicable; therefore we will generously suffer that you keep your customs there; but on the introduction of a little one to the bosom of the church, or restoring the body of a saint to Him who made it of the dust, nothing can be more repulsive to right religious feelings than to be bothered by a fee-seeking clerk, thrusting in your face an itching palm: to the poor, these things are more than a mere annoyance; they amount to a hardship and a hindrance; for such demands at such seasons are often nothing less than a bitter extortion upon the self-denial of conscientious duty. More might be added; but enough, too much has been alluded to.
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