It is quoted besides by Pacian[598], in the north of Spain (370),--by Faustus[599] the African (400),--by Rufinus[600] at Aquileia (400),--by Chrysologus[601] at Ravenna (433),--by Sedulius[602] a Scot (434).

The unknown authors of two famous treatises[603] written at the same period, largely quote this portion of the narrative.

It is referred to by Victorius or Victorinus (457),--by Vigilius of Tapsus[604] (484) in North Africa,--by Gelasius[605], bp.

of Rome (492),--by Cassiodorus[606] in Southern Italy,--by Gregory the Great[607], and by other Fathers of the Western Church.
To this it is idle to object that the authors cited all wrote in Latin.
For the purpose in hand their evidence is every bit as conclusive as if they had written in Greek,--from which language no one doubts that they derived their knowledge, through a translation.

But in fact we are not left to Latin authorities.