[History of Phoenicia by George Rawlinson]@TWC D-Link book
History of Phoenicia

CHAPTER XIII--PHOENICIAN WRITING, LANGUAGE, AND LITERATURE
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son of Abd-Susim, of Gad'ath, was _canephora_ of Asinoe Philadelphus, these statues were set up by Bathshalun, daughter of Maryichai, son of Esmunadon, to the memory of his grandsons, Esmunadon, Shallum, and Abd-Reseph, the three sons of Maryichai, son of Esmunadon, according to the vow which their father, Maryichai, vowed, when he was still alive, to their lord, Reseph-Mikal.

May he bless them!"[1330] There is a little more variety in the inscriptions on tombstones.

The great majority, indeed, are extremely curt and dry, containing scarcely anything beyond the name of the person who is buried in the tomb, or that together with the name of the person by whom the monument is erected; e.g.

"To Athad, the daughter of Abd-Esmun, the Suffes, and wife of Ger-Melkarth, the son of Ben-hodesh, the son of Esmunazar"[1331]; or "This monument I, Menahem, grandson of Abd-Esmun, have erected to my father, Abd-Shamash, son of Abd-Esmun"[1332]; or "I, Abd-Osiri, the son of Abd-Susim, the son of Hur, have erected this monument, while I am still alive, to myself, and to my wife, Ammat-Ashtoreth, daughter of Taam, son of Abd-melek, [and have placed it] over the chamber of my tomb, in perpetuity."[1333] But, occasionally, we get a glimpse, beyond the mere dry facts, into the region of thought; as where the erector of a monument appends to the name of one, whom we may suppose to have been a miser, the remark, that "the reward of him who heaps up riches is contempt;"[1334] or where one who entertains the hope that his friend is happier in another world than he was upon earth, thus expresses himself--"In memory of Esmun.


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