Ithobal II., the "prince of Tyrus" of those prophecies,[14234] whose "head had been lifted up," and who had said in his heart, "I am a God, I sit in the seat of God, in the midst of the waters," who deemed himself "wiser than Daniel," and thought that no secret was hid from him, was "brought down to the pit," "cast to the ground," "brought to ashes upon the earth in the sight of all them that beheld him."[14235] Tyre herself was "broken in the midst of the seas."[14236] A blight fell upon her.

For many years, Sidon, rather than Tyre, became once more the leading city of Phoenicia, was regarded as pre-eminent in naval skill,[14237] and is placed before Tyre when the two are mentioned together.[14238] Internal convulsion, moreover, followed upon external decline.

Within ten years of the death of Ithobal, the monarchy came to an end by a revolution,[14239] which substituted for Kings Suffetes or Shophetim, "judges," officers of an inferior status, whose tenure of office was not very assured.

Ecnibal, the son of Baslach, the first judge, held the position for no more than two months; Chelbes, the son of Abdaeus, who followed him, ruled for ten months; Abbarus, a high priest, probably of Melkarth, for three months.
Then, apparently to weaken the office, it was shared between two, as at Carthage, and Mytgon (perhaps Mattan), together with Ger-ashtoreth, the son of Abd-elim, judged Tyre for six years.

But the partisans of monarchy were now recovering strength; and the reign of a king, Balator, was intruded at some point in the course of the six years' judgeship.
Judges were then abolished by a popular movement, and kings of the old stock restored.