The court tried to throw all the blame on the hierarchy.
The hierarchy flung it back on the court.

The King declared that he had unwillingly persecuted the separatists only because his affairs had been in such a state that he could not venture to disoblige the established clergy.

The established clergy protested that they had borne a part in severity uncongenial to their feelings only from deference to the authority of the King.

The King got together a collection of stories about rectors and vicars who had by threats of prosecution wrung money out of Protestant Dissenters.

He talked on this subject much and publicly, threatened to institute an inquiry which would exhibit the parsons in their true character to the whole world, and actually issued several commissions empowering agents on whom he thought that he could depend to ascertain the amount of the sums extorted in different parts of the country by professors of the dominant religion from sectaries.
The advocates of the Church, on the other hand, cited instances of honest parish priests who had been reprimanded and menaced by the court for recommending toleration in the pulpit, and for refusing to spy out and hunt down little congregations of Nonconformists.