[The Origins of Contemporary France<br> Volume 3 (of 6) by Hippolyte A. Taine]@TWC D-Link book
The Origins of Contemporary France
Volume 3 (of 6)

CHAPTER I
27/44

In Rousseau's own words, the "Contrat Social" prescribes "the complete alienation to the community of each associate and all his rights," every individual surrendering himself wholly, "just as he may actually be, he himself and all his powers of which his possessions form a part," so that the state not only the recognized owner of property, but of minds and bodies as well, may forcibly and legitimately impose on every member of it such education, form of worship, religious faith, opinions and sympathies as it deems best.[1122] Now each man, solely because he is a man, is by right a member of this despotic sovereignty.

Whatever, accordingly, my condition may be, my incompetence, my ignorance, my insignificance in the career in which I have plodded along, I have full control over the fortunes, lives, and consciences of twenty-six million French people, being accordingly Czar and Pope, according to my share of authority .-- --But if I adhere strictly to this doctrine, I am yet more so than my quota warrants.

This royal prerogative with which I am endowed is only conferred on those who, like myself, sign the Social Contract in full; others, merely because they reject some clause of it, incur a forfeiture; no one must enjoy the advantages of a pact of which some of the conditions are repudiated .-- Even better, as this pact is based on natural right and is obligatory, he who rejects it or withdraws from it, becomes by that act a miscreant, a public wrong-doer and an enemy of the people.

There were once crimes of royal lese-majesty; now there are crimes of popular lese-majesty.

Such crimes are committed when by deed, word, or thought, any portion whatever of the more than royal authority belonging to the people is denied or contested.


<<Back  Index  Next>>

D-Link book Top

TWC mobile books