[The Origins of Contemporary France<br> Volume 5 (of 6) by Hippolyte A. Taine]@TWC D-Link book
The Origins of Contemporary France
Volume 5 (of 6)

CHAPTER I
29/99

Among the parsonages and gardens that have been surrendered, several have become communal property,[31116] and, in this case, it is not the State which loses its title but the commune which is deprived of its investment.

In short, in the matter of available real estate, land or buildings, from which the State might derive a rent, that which it sets off from its domain and hands over to the clergy is of very little account.

As to military service, it makes no greater concessions.

Neither the Concordat nor the organic articles stipulate any exemption for the clergy; the dispensation granted is simply a favor; this is provisional for the seminarians and only becomes permanent under ordination; now, the government fixes the number of the ordained, and it keeps this down as much as possible;[31117] for the diocese of Grenoble, it allows only eight in seven years.[31118] In this way, it not only saves conscripts, but again, for lack of young priests, it forces the bishops to appoint old priests, even constitutionalists, nearly all pensioners on the treasury, and which either relieves the treasury of a pension or the commune of a subsidy.[31119]--Thus, in the reconstruction of the ecclesiastical fortune the State spares itself and the portion it contributes remains very small: it furnishes scarcely more than the plan, a few corner and foundation stones and the permission or injunction to build; the rest concerns the communes and private individuals.

They must exert themselves, continue and complete it, by order or spontaneously and under its permanent direction.
VIII.


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